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Life, Liberty, and the Pursuit of Dao: Ancient Chinese Thought in Modern American Life 1st Edition

4.3 4.3 out of 5 stars 6 ratings

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This highly original work introduces the ideas and arguments of the ancient Chinese philosophies of Confucianism and Daoism to some of the most intractable social issues of modern American life, including abortion, gay marriage, and assisted suicide.
  • Introduces the precepts of ancient Chinese philosophers to issues they could not have anticipated
  • Relates Daoist and Confucian ideas to problems across the arc of modern human life, from birth to death
  • Provides general readers with a fascinating introduction to Chinese philosophy, and its continued relevance
  • Offers a fresh perspective on highly controversial American debates, including abortion, stem cell research, and assisted suicide

Editorial Reviews

Review

“Sam Crane's new book is a richly rewarding exploration of the ancient Chinese values and insights that have been the focus of his academic research, in connection with the deepest questions of personal and public ethics in the modern United States. Every chapter draws from Crane's scholarship but also from his unsparing description of wrenching choices in his own life. Readers who are China specialists will learn more about its traditions; readers who are not will have new tools and concepts with which to understand their own societies, institutions, and creeds.”

―James Fallows, of The Atlantic, author of China Airborne

“Sam Crane has written a lively and insightful guide to China's two key philosophical schools―Confucianism and Daoism―by looking at how they would deal with today's problems in western countries. Abortion, education, crime, dealing with the mentally challenged: by exploring how China's greatest philosophical schools might have dealt with them, we learn not only about these ancient ways of thought but also take away innovative ways of looking at our own society. Sprinkled with humorous and touching first-person anecdotes, Crane has given us a truly innovative and fascinating book aimed at general readers.”

―Ian Johnson, Pulitzer Prize-winning author of Wild Grass: Three Stories of Change in Modern China

"This is a book for those who value life in all its combinations. Sam Crane's marriage of ancient Chinese thought and modern American life is filled with profound insights, intimate anecdotes and something beyond mere humanity. Applying the teachings of Zhuangzi and Confucius to debates about abortion, same-sex marriage and euthanasia, it will be read and argued-over again and again."

―Jonathan Watts, author of When a Billion Chinese Jump

"Sam Crane's erudite writing on ancient Chinese philosophy in the modern era gives us a new window on some of the most hotly discussed issues in American society today, from democracy to sex."

―Edward Wong, China Correspondent, The New York Times

From the Inside Flap

This highly original work shows how the ancient principles of Confucianism and Daoism can be applied to the manifold social problems facing contemporary America. Drawing on the wisdom of China’s great traditions of humaneness, duty, integrity and non-action, the author links the ideas of Confucian and Daoist thinkers with a range of issues that trace the arc of human life.

Beginning with the controversies over abortion, in vitro fertilization, and stem cell research, Crane shows how Chinese philosophy can enhance our understanding of the problems of human experience, adapting them to American mores on childhood, parenting, marriage, politics and public service, and death. Along the way, he considers what Confucius and Zhuangzi, among others, might have to say about matters absent from the ancient Chinese political agenda, such as gay marriage and assisted suicide. This revealing commentary on contemporary American life offers a fresh perspective on the nation’s familiar political debates, introduces classical Chinese texts to a new readership, and shows today’s Chinese citizens how their traditions are perceived across the Pacific dateline.

Product details

  • Publisher ‏ : ‎ Wiley-Blackwell; 1st edition (October 14, 2013)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 216 pages
  • ISBN-10 ‏ : ‎ 1118656415
  • ISBN-13 ‏ : ‎ 978-1118656419
  • Item Weight ‏ : ‎ 10.4 ounces
  • Dimensions ‏ : ‎ 6.1 x 0.4 x 9 inches
  • Customer Reviews:
    4.3 4.3 out of 5 stars 6 ratings

About the author

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George T. Crane
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First, my name: I publish now as Sam Crane, though my birth name, and the name on my first two books, is George T. Crane. There is no organic connection between "Sam" and "George T." (though I sometimes say the "T" in the "Tsam" is silent...). But Sam is a long time nickname, and as my writing has turned to the more personal (with Aidan's Way) and philosophical (with Life, Liberty, and the Pursuit of Dao) I have decided to use Sam. Friends call me "Sam," so you should, too.

I teach contemporary Chinese politics and ancient Chinese philosophy at Williams College in Williamstown, Massachusetts, where I have been on the faculty since 1989. Before that I taught at the Johns Hopkins-Nanjing University Center in Nanjing, China (1988-1989) and Georgetown University (1985-1988). I completed my Ph.D. in political science at the University of Wisconsin-Madison (go Badgers!) in 1986. My undergraduate education happened at SUNY Purchase (class of 1979), back when its school colors were still heliotrope and puce.

My hometown is Rye, New York and I tend to identify culturally as a New Yorker. Thus, I fight the good fight as a Yankees fan in Western Massachusetts. I travel to China fairly often (about once a year).

I'll leave you, for now, with some lines from Zhuangzi, from David Hinton's translation:

Sufficient because "sufficient." Insufficient because "insufficient."

Traveling the Way makes it Tao. Naming things makes them real. Why real?

Real because "real." Why nonreal? Nonreal because "nonreal." So the real

is originally there in things, and the sufficient is originally there in

things. There's nothing that is not real, and nothing that is not

suffucient.

Hence, the blade of grass and the pillar, the leper and the ravishing

[beauty] Hsi Shih, the noble, the sniveling, the disingenuous, the strange

- in Tao they all move as one and the same. In difference is the whole;

in wholeness is the broken. Once they are neither whole nor broken, all

things move freely as one and the same again.

Customer reviews

4.3 out of 5 stars
6 global ratings

Top reviews from the United States

Reviewed in the United States on February 5, 2014
This well written book examines a number of modern American issues, but does so from the points of view of Confucianism and Daoism. In a micro sense, this book provides new ways of thinking about problems we encounter where the opposing factions are intransigent. In a macro sense, this book shows us in a profound way that, although we are taught that there are two sides to every issue and that we must choose one, there are actually more ways than we know to look at the problems we face, and that it is rewarding and worthwhile to seek out those alternate perspectives.
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Reviewed in the United States on January 18, 2016
I finished Prof. Sam Crane's book. Thanks, Prof. Crane, this is a wonderful book! When the contemporary revival of Confucianism is still shaky and ambiguous in China, it is really surprising and gratifying for a Chinese Confucian scholar, such as me, to see your systematic effort to apply the traditional wisdom of Confucianism and Daoism into these so tangible aspects of American life. I see this as a natural consequence of the spirit well described by Prof. Robert Neville's book "Boston Confucianism": Confucianism (this is also true to Daoism in a certain degree, I believe) is a global and progressive tradition which can be transplanted from its indigenous land into another culturally seemingly alien country, and then benefit and enrich it. Although this book only picks up four main texts, the Analects, the Mencius, the Lao Zi, and the Zhuang Zi, as the exemplars of the discussed Chinese traditions, which could make ordinary readers' understanding of Confucianism and Daoism not so inclusive, I think this is still a good start for all of us who think about how trans-cultural reading could cash out its genuine value in the contemporary context. For future American thinkers and practitioners who are encouraged by this "down-to-earth" approach of Prof. Crane's to the study of ancient Chinese wisdom and then aspire to promote it, I have several suggestions : (1) Confucianism is not only a situationalist role ethics. It has its metaphysical, ontological, and cosmological dimension which continues to be developed during the Chinese intellectual history. During this history, the debate between Confucianism and Daoism in these areas plays a significant role in shaping the total discursive structure of Confucianism. Therefore, rather than saying Confucianism is mainly about human society while Daoism attends to the vaster and more elusive aspect of Dao, it is also worthy of a try to apply the equally vast and elusive Confucian Dao into the same difficult situation which Prof. Crane or other friends may face in their life. (2)Since this is a trans-cultural project, it is also desirable to have a book taking on a cooperative and dialogical form. Maybe let's have two representative scholars, one Confucian, one Daoist, and then another American guy could sit together with them. Let them talk of everything which deserves to be talked. In this way, the project will avoid some defects of a "trans-cultural monologue" and then maximize all the brilliant points that Prof. Crane has made in his book. After all, this is a precious book, for Chinese thought, for America, and also for me. Thanks again, Prof. Crane.

Bin Song writes his Confucian blog in http://www.huffingtonpost.com/bin-song, and is active in the Facebook group "Friends from afar: a Confucianism Group": https://www.facebook.com/groups/confucian.friends/
Reviewed in the United States on September 1, 2014
This is a kind of weird book. First, it primarily discusses Daoism and Confucianism as a classical corpus and not as 3000 years of East Asian reality, which is especially off-putting given the well-known formulation of Confucianism as "the secular as sacred"; that is, as an affirmation of the goodness lying underneath past and extant practices. Second, a limited selection of authors, Confucius, Mencius, Laozi, and Zhuangzi are employed basically to the exclusion of everything else. I do have to wonder why Xunzi and Liezi, for example, are only mentioned once, in passim, in the main body of text. Xunzi especially is quite popular in the East Asian philosophical world these days. Perhaps the author prefers Zhu Xi's Confucian canon, but shockingly for a book about Confucian ethics, Zhu Xi is not mentioned even once. Third and finally, the book is full of opinions only loosely grounded in these sources.

Let's give an easy-to-understand example. Chapter 2 is a discussion of the Daoist and Confucian views on abortion. The answer should be pretty straightforward for Confucianism; until the 20th century infanticide was widespread in China. Rather than going to Chinese source texts about this, the author eventually admits this was the case and then says that this is wrong and against "modern Confucianism", which is apparently a construct of him and his friends. He then goes on to proclaim, “The overemphasis on male lineage is unnecessary for modern Confucianism and must be jettisoned." A footnote references a newspaper story about sex-selective abortion in India (yes, India!). At this point I am no longer sure what I am reading. Is this a book about Confucianism, or are we just reading the author's personal views? The discussion of the "Daoist view" is just as problematic; it's pretty clear he is not talking about the views of any daoshi he has encountered in China, but only his personal conclusions that he came to upon reading the Zhuangzi.

I don't think the author has to exclude his own views about Chinese thought from the book, but given the Confucian emphasis on tradition, I would appreciate it if he had discussed medieval and early modern Chinese literature on these subjects rather than going it alone with a selection of classical texts. As it stands the book is more about the author than about the Confucian tradition.
15 people found this helpful
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